Is anything left to pay?
"It is finished," and the priest who sat down.
The short answer Settled
Nothing. On the cross Jesus declared His work finished. He offered one sacrifice for sins, once, and sat down at the right hand of God. Where sins are forgiven, no offering for sin remains, and nothing is left for anyone to add.
"It is finished!"
John records that Jesus knew "that all things were now accomplished" (). Then He said, "It is finished!" and gave up His spirit (). He said it of His own work, at the moment of His death. In Greek it is one word, tetelestaiGreekΤετέλεσταιTetelestaiIt is finished!5055 · Perfect passive indicative: done, and it stays done.
The priest who sat down
Hebrews sets two pictures side by side. "Every priest stands ministering daily and offering repeatedly the same sacrifices, which can never take away sins" (). "But this Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God" (). The priests stood because their work was never done. Christ sat because His was. "For by one offering He has perfected forever those who are being sanctified" ().
He did it alone. Christ, "when He had by Himself purged our sins, sat down at the right hand of the Majesty on high" ().
And it will not be repeated. He did not come to "offer Himself often" (), but "now, once at the end of the ages, He has appeared to put away sin by the sacrifice of Himself" (). He "was offered once to bear the sins of many" (), and believers are sanctified "through the offering of the body of Jesus Christ once for all" ().
A debt cancelled
God says of those He forgives, "Their sins and their lawless deeds I will remember no more" (). Then: "Now where there is remission of these, there is no longer an offering for sin" (). Remission is forgiveness, the release of a debt.
Paul says God forgave believers "all trespasses, having wiped out the handwriting of requirements that was against us," and that "He has taken it out of the way, having nailed it to the cross" (). Paying toward a debt that has been cancelled does not help pay it. It only shows you do not believe it was cancelled.
The usual objection
Many people believe Christ's death did not finish the payment for sin. On one view His sacrifice must be offered again and again. On another, it covers part of the debt, and the sinner must make up the rest by his own suffering, in this life or in a time of cleansing after death. Paul himself, they point out, speaks of filling up "what is lacking in the afflictions of Christ" ().
Hebrews answers the first: Christ was offered once, and He will not offer Himself often. "It is finished" and "no longer an offering for sin" answer the second. As for , Paul is speaking of what he suffered as he served the church: "I now rejoice in my sufferings for you," he begins, and they are "for the sake of His body, which is the church" (). They were not a payment for sin. The same letter says believers were reconciled "in the body of His flesh through death" (): His death, not Paul's sufferings.
The words behind it
| Word | Where | Form | What it shows |
|---|---|---|---|
| Τετέλεσται Tetelestai, "It is finished!" (Strong's 5055) | Perfect passive indicative | Completed, with the result still standing. | |
| μίαν … θυσίαν … ἐκάθισεν mian … thysian … ekathisen, "one sacrifice … sat down" (1520, 2378, 2523) | Adjective with noun; aorist active indicative | One sacrifice, and then He sat. | |
| μιᾷ … προσφορᾷ τετελείωκεν εἰς τὸ διηνεκὲς mia … prosphora teteleiōken eis to diēnekes, "by one offering He has perfected forever" (4376, 5048, 1336) | Perfect active indicative | Made perfect, and it stays so. | |
| δι’ ἑαυτοῦ di' heautou, "by Himself" (1438) | Preposition with reflexive pronoun | No one else had a part in it. | |
| ἅπαξ hapax, "once" (530), and ἐφάπαξ ephapax, "once for all" (2178) | ; | Adverbs | One time, never repeated. |
| οὐκέτι προσφορὰ περὶ ἁμαρτίας ouketi prosphora peri hamartias, "no longer an offering for sin" (3765, 4376, 266) | Negative adverb with noun | Nothing more to be offered. | |
| ἦρκεν … προσηλώσας αὐτὸ τῷ σταυρῷ ērken … prosēlōsas auto tō staurō, "has taken it … having nailed it to the cross" (142, 4338, 4716) | Perfect active indicative; aorist participle | Taken away, and it stays taken away. |
No textual variants affect the conclusion.
This study checks the Greek Received Text against the Majority Text, and the written Hebrew against its traditional reading. If a difference could change a conclusion, this note explains it. Otherwise it says that none does.