Cutting Straight

Isn't salvation settled only at the end?

John 5, what Paul wrote to believers, and the salvation still to come.

The short answer Settled

No. It is received the moment a person believes. Jesus said the one who believes already has everlasting life and has passed from death into life. Scripture also speaks of salvation still to come, but it promises that to people who are already saved.

Has, and has passed

Jesus said, "Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and shall not come into judgment, but has passed from death into life" (). He does not say the believer will have life after the judgment. He says he has it now, that the crossing from death to life is already behind him, and that he will not come into judgment at all. says the same: "He who believes in the Son has everlasting life."

Already saved

Paul writes to believers about their salvation as something already done: "by grace you have been saved through faith" (); God "has saved us" (); "according to His mercy He saved us" ().

It happened when they believed. Paul tells the Ephesians that "having believed, you were sealed with the Holy Spirit of promise" (), and the Romans, "having been justified by faith, we have peace with God" (). Nothing else stands between the believing and the gift.

Salvation still to come

Scripture also speaks of salvation as still ahead. Paul writes that "we shall be saved from wrath through Him" (), and "now our salvation is nearer than when we first believed" (). He even calls believers "us who are being saved" ().

Look at whom these are said to. begins, "having now been justified by His blood": the rescue still to come rests on a justification they already have. measures from "when we first believed," so the believing is behind them. And in , "us who are being saved" is set against "those who are perishing." Paul is naming which of two groups people belong to now. The salvation still to come is what the saved have yet to receive, not a later moment when they first become saved.

A passenger who has boarded the ship has not reached the far shore yet. But he is not still standing on the dock, wondering whether he will be let on.

The usual objection

Scripture often speaks of salvation as still to come, as the verses above show. Many conclude that salvation is not received in a moment. Believing starts a process, and no one is saved until it is finished, at death or at the judgment. Until then a person may hope to be saved, but cannot say that he is.

The salvation still to come is real, and the believer waits for it. But Scripture promises it to people it already calls saved and justified. The one who believes "has everlasting life" now (). Whether a believer can know he has it, and whether it can be lost, is question 7.

The words behind it

WordWhereFormWhat it shows
ἔχει ζωὴν αἰώνιον echei zōēn aiōnion, "has everlasting life" (Strong's 2192, 2222, 166); Present active indicativeHas it now.
εἰς κρίσιν οὐκ ἔρχεται eis krisin ouk erchetai, "shall not come into judgment" (2920, 2064)Present indicative, negatedA flat denial.
μεταβέβηκεν metabebēken, "has passed" (3327)Perfect active indicativeThe crossing is made, and it stands.
ἐστε σεσῳσμένοι este sesōsmenoi, "you have been saved" (1510, 4982)Perfect passive participle with "are"Saved, and still in that state.
ἔσωσεν esōsen, "He saved" (4982)Aorist active indicativeAn act finished in the past.
πιστεύσαντες ἐσφραγίσθητε pisteusantes esphragisthēte, "having believed, you were sealed" (4100, 4972)Aorist participle; aorist passive indicativeSealed when they believed.
δικαιωθέντες νῦν … σωθησόμεθα dikaiōthentes nyn … sōthēsometha, "having now been justified … we shall be saved" (1344, 3568, 4982)Aorist passive participle; future passive indicativeThe rescue to come rests on a justification already given.
ὅτε ἐπιστεύσαμεν hote episteusamen, "when we first believed" (3753, 4100)Aorist active indicativeA point in the past; the NKJV supplies first to show it.
τοῖς … ἀπολλυμένοις … τοῖς δὲ σῳζομένοις tois … apollymenois … tois de sōzomenois, "those who are perishing … us who are being saved" (622, 4982)Two present participlesThe same form for both groups: which side a person is on now.
Grounding; ; , 9; ; ; ; ; ; . No background is used.

No textual variants affect the conclusion.