Does the rest of the New Testament still treat Israel as Israel, with restoration still to come?
Question 4 of 5. Israel after Pentecost, the passages said to transfer Israel's place, and the prophets' promises.
Where it begins
After Pentecost the church began, and Jews and Gentiles were joined in one body in Christ. If Israel had been replaced at that point, two things should follow. The New Testament should stop treating Israel as a distinct people, and the prophets' promises to Israel should either be finished or quietly handed to someone else. This question tests both.
The answer Settled
After the church began, Paul still names three groups side by side: Jews, Greeks, and the church of God. When the apostles asked the risen Jesus whether He would now restore the kingdom to Israel, He did not correct the hope; He told them the timing was not theirs to know. And after Pentecost, Peter said Christ remains in heaven until the times of restoration that God spoke of through all His prophets. Pentecost was not that restoration.
The passages most often said to transfer Israel's place do not say it. Christ makes Jew and Gentile one new man, but Paul never calls that new man Israel. The kingdom is taken from the leaders Jesus was addressing, not Israel's covenants and land from the nation. Peter gives his readers Israel's priestly titles, but never says Israel lost them or that her promises changed hands.
The prophets' promises still name Israel, Judah, and the land. Amos promises a planting in the land from which Israel will never again be pulled up. Ezekiel promises one nation on the mountains of Israel under David, with God's sanctuary among them forever. Isaiah names the outcasts of Israel and the dispersed of Judah as the people God gathers a second time. And where Scripture itself records a prophecy being fulfilled, as with Micah's Bethlehem, every name keeps its plain meaning.
The return from Babylon was real, and Scripture says it fulfilled Jeremiah's promise of return after seventy years. But it was not Amos's final planting, because Jesus later foretold another captivity from Jerusalem. He also gave that time a limit: Jerusalem is trampled by Gentiles until the times of the Gentiles are fulfilled.
Dive deeper
Each page below takes one part of this answer and shows the passages it rests on.
- After Pentecost, is Israel still Israel? , , and .
- Don't Ephesians 2, Matthew 21, and 1 Peter 2 transfer Israel's place? The one new man, the vineyard, and the holy nation.
- What do the prophets promise, and can their names be reassigned? Amos 9, Ezekiel 37, Isaiah 11, and Micah's Bethlehem.
- Wasn't the return from Babylon the fulfillment? Jeremiah's seventy years, Amos's planting, and .